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Critic calls prayer to Mary worship; responder cites Scripture and early prayer

A video presents two speakers debating whether prayer to the Virgin Mary constitutes worship reserved for God alone. The first speaker argues that directing prayers to Mary becomes idolatry because prayer is worship and belongs only to God. He denies that Mary functions as an intercessor, mediator, or hearer of prayers, and warns that devotion replacing dependence on God carries eternal consequences.

The second speaker responds that equating prayer with worship collapses the distinction between worship and intercession. He notes that Christians regularly ask both living believers and saints for prayers, and that if asking a saint to pray is worship, then asking a friend to pray would also be idolatry. He challenges the claim that saints cannot hear us, stating that the Mother of the Lord is alive in Christ.

He cites Revelation 5:8, where the twenty-four elders hold golden bowls of incense representing the prayers of the saints, and references one of the earliest surviving Christian prayers that directly asks the Theotokos for help and protection. He asks whether the early Church corrupted the faith immediately or whether the critic operates with a narrow definition of prayer, and urges learning the difference between worship and intercession before accusing Christians of idolatry.

Key moments

  1. The first speaker claims honoring Mary becomes a problem when she receives prayers, because prayer is worship and belongs to God alone.
  2. The first speaker asserts Mary is not an intercessor, mediator, or hearer of prayers, and that devotion replacing dependence on God is unbiblical with eternal consequences.
  3. The second speaker responds that equating prayer with worship collapses the argument, since Christians ask saints and other believers for intercession regularly.
  4. The second speaker argues that if asking saints to pray is worship, then asking friends to pray is also idolatry, making every prayer request idolatrous.
  5. The second speaker challenges the claim that saints cannot hear us, stating the Mother of the Lord is alive in Christ.
  6. The second speaker cites Revelation 5:8, where the 24 elders hold golden bowls of incense representing the prayers of the saints.
  7. The second speaker notes one of the earliest surviving Christian prayers directly asks the Theotokos for help and protection.
  8. The second speaker asks whether Christians corrupted the faith immediately or the critic has a narrow definition of prayer, and urges learning the difference between worship and intercession before calling Christians idolaters.
9 opinions in the discussion 9 participants The opinion with the most support "Not biblical". What about the Theotokos' intercession at the wedding? Read the discussion
38 comments at the source Original on Instagram

Discussion · 9

Opinions are anonymous retellings of real comments from the original discussion. The same colour marks the same participant.

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  • opinion#2502

    "Not biblical". What about the Theotokos' intercession at the wedding?

  • opinion#2499

    Prayer isn't worship. Prayer is spiritual communication.

  • opinion#2500

    When praise and prayer are the highest thing your tradition offers God, seeing that directed at saints looks like giving them what belongs to God alone. But the mistake is in understanding worship, confusing its expressions (prayer/praise) with its essence (sacrifice).

  • opinion#2498

    To deny Mary is to deny the resurrection!! Christ defeated Death so we can have everlasting life. The Theotokos hears our prayers, as do all the Saints. That's why us Greeks never say someone died, but that they fell asleep in the Lord.

  • opinion#2496

    The word "pray" is used in legal settings, and it's not addressed to God. Shakespeare also uses it for requests made to other people. The problem is treating its modern religious meaning as the only meaning. Sadly, some Protestants read the word in that very narrow way.

  • opinion#2494

    As a former Protestant I'm learning to overlook the ignorance I once shared myself. I try not to hold it against them because it's just bad education that Protestantism keeps passing down. Until they receive the full faith, they'll keep repeating what they've been fed. I'm forever thankful I found my way home.

  • opinion#2495

    I'll admit, I'm new to orthodox theology. For YEARS I've heard straw man arguments like "YoU gUyS wOrShIp Mary," but I'd really love a book recommendation on the intercession of the saints. When I took off my bias glasses and read Revelation 5:8, I have to admit I was shooketh.

  • opinion#2497

    Well said. Also, in the parable of Lazarus and the rich man, "father Abraham" could answer and talk with the rich man in torment and knew all the prophets who came after him. He even said he couldn't get Lazarus to cross the chasm to help the rich man, but when asked to intercede for the rich man's living family, Abraham said he "wouldn't" and gave a completely different reason. This shows the "dead" are not dead, but in paradise or torment, fully conscious and aware, talking with each other and using their free will to intercede (or not). May the Saints hear our prayers and intercede for us before the throne of God! 🙏🏽☦️

  • opinion#2501

    Orthodox Christians pray to the Theotokos to ask her to pray for us, while she only supported asking other Christians on earth to pray for her. She isn't praying for other Christians to pray for her, so I fail to see where she shot herself in the foot.