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Why Orthodox Christians repeat 'Lord have mercy' many times

The speaker answers the question of why Orthodox Christians repeat 'Lord have mercy' many times in their services despite Christ's warning against empty repetitions in prayer. He points to the Gospel account of a blind man sitting by the road who shouted 'Jesus, Son of David, have mercy on me' persistently, even when the crowd told him to be quiet, until Christ stopped and healed him.

The speaker explains that this persistent cry is what the repeated 'Lord have mercy' represents. It is not an empty word. In Greek, the phrase is 'Kyrie Eleison.' Many teachers connect the word for mercy, 'eleos,' to 'elaion,' the word for olive oil, which was used to heal wounds. Thus the prayer asks Christ to pour out his healing. Christ's warning was against praying with an empty heart, not against repeating prayers.

The repetition is not because God did not hear the first time, but because the human heart needs time to truly mean the words. The speaker notes that in services the prayer is said three, twelve, or forty times in a row. He encourages listeners to say it with the same persistence as the blind man when they hear it.

Key moments

  1. Christ told us not to pray with empty repetitions, yet Christians say "Lord have mercy" three, twelve, or forty times in a row.
  2. In the Gospel, a blind man by the road shouts "Jesus, Son of David, have mercy on me" repeatedly, even when told to be quiet, until Christ stops and heals him.
  3. That persistent cry is what "Lord have mercy" represents; it is not an empty word.
  4. In Greek, "Kyrie Eleison" means "Lord have mercy," and many teach that the Greek word for mercy (eleos) is connected to olive oil (elaion), which was used to heal wounds.
  5. When we say the prayer, we are asking Christ to pour his healing on us.
  6. Christ warned against praying with an empty heart, not against repeating prayers.
  7. We repeat the prayer not because God did not hear us the first time, but because our heart needs time to really mean it.
  8. Next time you hear "Lord have mercy" forty times in church, say it with the blind man.
3 opinions in the discussion 3 participants The opinion with the most support Thank you☦️ On "vain repetition" vs. true persistence: Orthodoxy holds that Christ's warning against battalogein (rendered "babbling" or "vain repetitions" in Matthew 6:7) was aimed at the pagan habit of chanting endless strings of divine names or formulas… Read the discussion
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  • opinion#3485

    Thank you☦️ On "vain repetition" vs. true persistence: Orthodoxy holds that Christ's warning against battalogein (rendered "babbling" or "vain repetitions" in Matthew 6:7) was aimed at the pagan habit of chanting endless strings of divine names or formulas like a magical incantation to force a god's hand [Matthew 6:7]. Repetition is only "empty" when the mind drifts and the heart checks out. The New Testament plainly commands persistent, unceasing prayer: Christ praises the widow who keeps begging the judge for justice (Luke 18:1-8) and the blind man who keeps shouting "Jesus, Son of David, have mercy on me!" even when told to hush (Luke 18:38-39). The Old Testament shows repetitive prayer as natural to Jewish and early Christian worship: Psalm 136 repeats "For His mercy endures forever" 26 times in 26 verses, and in Isaiah 6:3 the Seraphim around God's throne never stop crying "Holy, holy, holy is the Lord of hosts," a pattern echoed in Revelation 4:8. The summit of repetitive prayer in Orthodoxy is the Jesus Prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner," which joins the blind man's cry (Luke 18:38) with the publican's plea (Luke 18:13). #nous #nepsis It is the main way Orthodox Christians, especially in #Hesychasm (the contemplative tradition), fulfill St. Paul's command to "pray without ceasing" (1 Thessalonians 5:17). The mind gets scattered by…

  • opinion#3486

    Also, the whole point of the parable of the unjust judge is precisely that if you keep pressing your request to God, he will hear you. Like you said, that verse gets misread, and what it actually warns against is prayer with no attention behind it.

  • opinion#3484

    This explanation really clears up all the "Lord have Mercy" stuff for me. I always had a reverence for that phrase, but slowly came to see it is not something casual at all. The first time I prayed it in Liturgy my heart broke open, and like you said, the more time passes the more my heart truly means it. I am also gaining a deeper respect for what "beseeching" actually means, not just its dictionary definition (though that is a decent starting point), but the humbling experience of really beseeching. Very different from just repeating words out of habit. Thank you for this one. ❤️❤️❤️❤️🙏