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Saint John of San Francisco: Trial, Sudden Repose, and an Incorrupt Farewell

Saint John of San Francisco: Trial, Sudden Repose, and an Incorrupt Farewell 20:10

What the video says

This documentary episode covers the final days and repose of Saint John of San Francisco (Maximovitch). It recounts the end of the court trial against him, which was dismissed after independent audits found no financial wrongdoing, and his confirmation as Archbishop of San Francisco. It then describes his sudden, peaceful death in Seattle in 1966 after an unusually long time in the altar, the hurried preparations to transport his unembalmed body back to San Francisco, and the five-to-six-day farewell during which his body showed no corruption.

The video also shares a 1995 testimony of a dentist who was converted after an icon of Saint John appeared to bless him at his relics, and closes with a reflection on his birth in Romania in 1896, portraying him as a wanderer, pilgrim, and saint chosen by God.

Key moments

  1. The saint sits silently through a four-day court trial, following the monastic example of not justifying himself, while countless accusations are thrown against him.
  2. An independent audit by Price Waterhouse & Company finds no financial wrongdoing; the case is dismissed and construction of the cathedral resumes.
  3. Vladika John is confirmed as Archbishop of San Francisco, bringing some order to the diocese.
  4. After his last liturgy in Seattle with the Kursk Root Icon, Saint John remains in the altar for two and a half to three hours, unusually long for him.
  5. Found collapsed on his cell floor, he blesses the reader's father and peacefully gives his soul to the Lord.
  6. His unembalmed body is washed, vested, and rushed by plane through three states' legal permissions to San Francisco within a day; the casket chosen is blue, the color of the Theotokos.
  7. The farewell lasts five or six days with no signs of corruption; enemies beg forgiveness and over 2,000 faithful attend the funeral, with orphans from Shanghai carrying his coffin.
  8. A dentist testifies that after praying at Saint John's relics in 1995, the arm of the icon came out and blessed him, leading to his immediate desire for baptism.

This documentary episode, part of a series on Saint John Maximovitch, covers the final chapter of his life: the end of the court trial brought against him, his confirmation as Archbishop of San Francisco, his sudden death in Seattle in 1966, and the remarkable events surrounding his burial. The saint sat silently through a four-day trial, refusing to justify himself despite numerous accusations, following the monastic example of bearing slander without self-defense.

An independent audit by Price Waterhouse & Company found no financial wrongdoing, the case was dismissed, construction of the cathedral resumed, and Vladika John was confirmed as Archbishop, restoring some order to the diocese. After his last liturgy in Seattle, served with the Kursk Root Icon, he remained in the altar for an unusually long two and a half to three hours.

Found collapsed on his cell floor, he blessed those around him and peacefully reposed. His unembalmed body was washed, vested, and rushed by plane to San Francisco within a day, requiring legal permissions across three states; a blue casket, the color of the Theotokos, was chosen. During the five-to-six-day farewell his body showed no signs of corruption, former enemies begged forgiveness, and over 2,000 faithful attended the funeral, with orphans from Shanghai carrying his coffin.

The episode closes with a 1995 testimony of a dentist converted after an icon of Saint John appeared to bless him at his relics, and a reflection on the saint's birth in Romania in 1896. The comment section became a space for personal testimonies: viewers recalled attending his 1994 canonization, healings of a dying priest and of families in crisis, and experiences of peace at his relics; several newcomers shared that watching the series or visiting an Orthodox church for the first time led them to seek baptism, while others discussed catechumen practices.

Main points

  • Saint John silently endured a four-day court trial without defending himself; an independent audit found no wrongdoing and the case was dismissed.
  • Confirmed as Archbishop of San Francisco, he reposed suddenly in Seattle in 1966 after an unusually long time in the altar following his last liturgy.
  • His unembalmed body was transported to San Francisco within a day and showed no corruption during a five-to-six-day farewell; over 2,000 attended the funeral.
  • A 1995 testimony describes a dentist converted after an icon of Saint John appeared to bless him at the saint's relics.
  • Commenters shared personal accounts of healings, conversions, and first visits to Orthodox churches inspired by the series.
266 comments at the source 125K views Original on YouTube ↗

Discussion · 12

Opinions are anonymous retellings of real comments from the original discussion. The same colour marks the same participant.

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  • opinion#172

    Grateful this was shared — St. John means a great deal to me. I was blessed to attend his canonization in 1994. Before that, some friends and I would go to the cathedral to visit him and ask for his prayers while his relics were in the crypt. When the gate was locked, we'd simply stand on the sidewalk at the gate and pray for his intercession from there. I was also blessed to know the beloved Fr. Seraphim Rose during roughly the final six months of his life. He and Fr. Herman told us countless stories about their time with Vladika John, as if we had known him ourselves. Like St. John, Fr. Seraphim wasn't embalmed after his repose; I attended his funeral and helped bury him. His body lay in the church for four days in 32C heat with no odor, no decay, no stiffness — as though he were merely asleep in the coffin. May both of them intercede for us all. ☦️

  • opinion#173

    A friend of mine visited Saint John a while back, and as he was leaving, his phone inexplicably called his mother by itself — he got to speak with her one last time before she passed away soon after.

  • opinion#177

    I've heard of a priest serving in a nearby major US city who, while dying of cancer on hospice, came to pray in this very church before St. John's relics and was healed — taken off hospice and still serving as a priest today.

  • opinion#174

    I just spent the entire weekend at an Orthodox church, my first time ever, and it was the most powerful experience I've had. I was going through a crisis and literally waited outside in the Texas heat for three or four hours before Saturday's service began. Thank you for being one of the biggest influences in why I'm now pursuing salvation.

  • opinion#175

    What has always struck me is how St. John handled his "enemies." He's a model for all of us, since most of us fail badly when dealing with nasty or mean-spirited people. Memory eternal.

  • opinion#182

    I was blessed to visit St. Nicholas Cathedral last November and stand where St. John died. Unknowingly — I was only in the city for work — the Hand of St. Anne happened to be there that day. What a genuine blessing that Sunday was!

  • opinion#178

    I attended my first Divine Liturgy yesterday. It was beautiful and serene. After years of mocking and denying Christ, I'm ready to accept the Truth.

  • opinion#176

    I'm an Orthodox Christian with deep respect for our Saints. St. John worked a major miracle for my family. I was going through family troubles that made me cry every day — it was very hard. A friend of mine who sends weekly online prayer requests to the San Francisco church where St. John's relics are kept encouraged me to have faith that he would resolve everything. And indeed, he resolved it positively. Thanks and glory be to God and St. John. Amen

  • opinion#181

    The sad part is this saint isn't even mentioned in Catholic circles.

  • opinion#179

    St John's was the first church where I instantly felt holy energy upon walking in. That was over ten years ago when I was a teenager, and something drew me in with curiosity. It's hard to put into words — just a peaceful, reverent atmosphere. You can feel the spiritual wisdom inside. And I didn't grow up Orthodox.

  • opinion#180

    I have a similar story. I was lost and depressed when I stumbled upon this wonderful church one day. I believed in God but wasn't a Christian, though I'd been baptized Orthodox as a child. Knowing nothing at all about St John, I rested my head against the glass coffin and instantly felt my worries and stress lift. It was a miracle for me. St John alone made me Christian again — how could I doubt after experiencing that firsthand? That night I started reading about his life, and I became a regular at the church until I returned to Russia. I'll be forever grateful to St John for showing me the way.

  • opinion#183

    I wonder why churches today don't just baptize people soon after such experiences. I want to be baptized, but they keep making me wait and sit through catechumen classes when I'm already certain I want to be Orthodox. It feels like gatekeeping.